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Another change was that the automatic release of Jewish slaves after six years is replaced by indefinite slavery, in conjunction with a process whereby the owner could, under certain situations, release the slave by a written document (a manumission).However, historian Josephus wrote that the seven-year automatic release was still in effect if the slavery was a punishment for a crime the slave committed (as opposed to voluntary slavery due to poverty).

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Jewish views on slavery are varied both religiously and historically.Judaism's religious texts contain numerous laws governing the ownership and treatment of slaves.Texts that contain such regulations include the Tanakh (Hebrew Bible), the Talmud, the 12th century Mishneh Torah by rabbi Maimonides, and the 16th century Shulchan Aruch by rabbi Yosef Karo.In the modern era, when the abolitionist movement sought to outlaw slavery, supporters of slavery used the laws to provide religious justification for the practice of slavery.Historically some Jewish people owned and traded slaves.In English translations of the Bible, the distinction is sometimes emphasized by translating the word as "slave" in the context of non-Hebrew slaves, and "servant" or "bondman" for Hebrew slaves.

Most slaves owned by Israelites were non-Hebrew, and scholars are not certain what percentage of slaves were Hebrew: one scholar says that Israelites rarely owned Hebrew slaves after the Maccabean era, although it is certain that Israelites owned Hebrew slaves during the time of the Babylonian exile.

Briefly outlined, the story recounts the experience of the Israelites under Egyptian enslavement, God's promise to redeem them from slavery, God's punishment of the Egyptians, and the Israelite redemption and departure from Egypt.

The Exodus story has been interpreted and reinterpreted in every era and in every location to suit or challenge cultural norms.

The Talmud's slavery laws, which were established in the second through the fifth centuries CE, contain a single set of rules for all slaves, although there are a few exceptions where Hebrew slaves are treated differently from non-Hebrew slaves.

The laws include punishment for slave owners that mistreat their slaves.

One scholar suggests that the distinction was due to the fact that non-Hebrew slaves were subject to the curse of Canaan, whereas God did not want Jews to be slaves because he freed them from Egyptian enslavement.